TW: police brutality, military government, 2013 Egyptian coup, islamist violence
It seems that we’ve reached the place in Egypt where there shouldn’t be continued debates about whether the interim military government rose to power during a coup or adequately respects the will of Egyptians. The world got it’s answer today as to where on the murky boundary between playing with fire and burning the house down the Egyptian military’s current governance falls: and it’s not a good answer.
(Protesters dislodging a police vehicle from a raised road, from here.)
Ahram online is documenting (among other issues) how the increasingly close relationship between Christians and the military is fueling the sectarian elements to this crisis, as populists target Christians assuming they supported the coup and Christians respond by backing the violent security forces. Contrary to claims by non-Egyptian Christians, the military is arguably aggravating the religious conflict dimensions to this crisis.
Meanwhile, the Washington Post has posted more of those fascinating (and seemingly, in the international press, increasingly iconic) images of protesters overturning a police vehicle and then pushing it off of the higher road where it had been. As was unfortunately unacknowledged by too many at the beginnings of this, a large part of Morsi’s ouster is attributable to his loss of legitimacy with nearly every faction in Egypt. A common assumption, especially outside of Egypt seems to have been that the military would fill that vacuum of respected government. It’s clear that a significant number of Egyptians have rejected that idea, and seem to view the military as equally if not more so unacceptable as the ruling order.
Finally, the Guardian has an interested blueprint for what an idea international response might be. It’s biased towards the anglophone world, focusing on the US and UK especially, but it contains an extremely interesting point that
“it is worth exploring whether countries with their own history of internal strife, civil-military conflict, and reconciliation, and respected international leaders, have a constructive role to play. Leaders from government and civil society in South Africa, Turkey, Serbia, Greece or Spain, South Korea come to mind (as would Aung San Suu Kyi, were it not for Myanmar’s own mistreatment of its Muslim minorities).”
A truly international and consensus-driven group of countries coming together to address this issue would be an amazing and arguably most likely to succeed response to this crisis. I hope it comes to pass.